They are the original ministers of confirmation, dispensers of sacred Orders and the moderators of penitential discipline, and they earnestly exhort and instruct their people to carry out with faith and reverence their part in the liturgy and especially in the holy sacrifice of the Mass. Gaudium et spes (Ecclesiastical Latin: [audi.um et spes], "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. 3. 7: Denz. Ecclesiam Dei, 12 nov. 1923: AAS 15 (1923) p. 581. These laymen spend themselves completely in apostolic labors, working the Lord's field with much success.(10*). Ambrosius, De Vidu s, 4, 23: PL 16, 241 s. (1) Cfr. Deiparae, III: col. 361 D. S. Io. Lumen Gentium holds a central place among council documents and has been received by the Church with nearly universal acclaim. Dei Filius, 3: Denz. 3. 6: PL 40, 399. Encycl. Lumen Gentium, Vatican II's constitution on the Church, became famous (or rather, notorious) for its heretical teaching of collegiality. (52) Cfr. 30: Denz. 66. This Temple, symbolized in places of worship built out of stone, is praised by the Holy Fathers and, not without reason, is compared in the liturgy to the Holy City, the New Jerusalem (5*). (26) It is a flock of which God Himself foretold He would be the shepherd,(27) and whose sheep, although ruled by human shepherds; are nevertheless continuously led and nourished by Christ Himself, the Good Shepherd and the Prince of the shepherds,(28) who gave His life for the sheep. [1] Sanggunian[baguhin| baguhin ang wikitext] Idem, Litt. 2S: Mansi 33, 171-172. Thus by its example and its witness it accuses the world of sin and enlightens those who seek the truth. The Church itself, by the authority given to it by God, accepts the vows of the newly professed. Deiparae: PG 86 (2), 3277-3312. M., Philad. 18. Florentinum, Decretum pro Graecis: Denz. (9) Cfr. An additional norm of this sort is required by the very nature of the case, because it involves functions [munera] which must be exercised by many subjects cooperating in a hierarchical manner in accordance with Christ's will. (60) Conc. For even though it sometimes happens that religious do not directly mingle with their contemporaries, yet in a more profound sense these same religious are united with them in the heart of Christ and spiritually cooperate with them. (41*), And this infallibility with which the Divine Redeemer willed His Church to be endowed in defining doctrine of faith and morals, extends as far as the deposit of Revelation extends, which must be religiously guarded and faithfully expounded. S. Thomas, Summa Theol. (51) In this sacred rite a oneness with Christ's death and resurrection is both symbolized and brought about: "For we were buried with Him by means of Baptism into death"; and if "we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also". These questions are left to theologians to discussspecifically the question of the power exercised de facto among the separated Eastern Churches, about which there are various explanations.". (90), That messianic people has Christ for its head, "Who was delivered up for our sins, and rose again for our justification",(91) and now, having won a name which is above all names, reigns in glory in heaven. (214) He united her to Himself as His own body and brought it to perfection by the gift of the Holy Spirit for God's glory. Lumen Gentium 16 Posted on 28 August 2006 by catholicsensibility Non-Christians get a look by the council bishops, starting with Judaism: Finally, those who have not yet received the Gospel are related in various ways to the people of God. . pp. 378-379; Denz. Vat. V: PL 68, 924 BC. Satis cognitum, 29 iun. 6-9 (10-13); Symb. 22, cap. PL 78, 224. Oct 1958 John 23rd elected Pope Jan 1959 John 23 summoned council 1960 John 23rd 1961 died June 3rd 1963 Oct - Dec Opening of the Council Paul 6th became 1962 Pope June 23rd 1963 Oct - Dec Second session 1963 Oct - Dec Third session 1964 Oct - Dec Fourth session 1965 Now the laity are called in a special way to make the Church present and operative in those places and circumstances where only through them can it become the salt of the earth (2*). 938 (1739-40). Conc. She presented Him to the Father in the temple, and was united with Him by compassion as He died on the Cross. S. Hilarius Pict., In Mt 23, 6: PL 9, 1047. 18 There is, first, that people to whom the covenants and promises were made, and from whom Christ was born according to the flesh (cf. Lumen Gentium, Dogmatic Constitution on the Church, November 21, 1964. Pius XI, Const. For all who are in Christ, having His Spirit, form one Church and cleave together in Him. When the work which the Father gave the Son to do on earth (9) was accomplished, the Holy Spirit was sent on the day of Pentecost in order that He might continually sanctify the Church, and thus, all those who believe would have access through Christ in one Spirit to the Father. "(15*) For every genuine testimony of love shown by us to those in heaven, by its very nature tends toward and terminates in Christ who is the "crown of all saints,"(16*) and through Him, in God Who is wonderful in his saints and is magnified in them. Praeclara gratulationis, 20 iun. 41. 14, 3: PL 9, 206; CSEL 22, p. 86. The College, which does not exist without the head, is said "to exist also as the subject of supreme and full power in the universal Church." Cfr. Pius XII, Litt. Botte, Sources Chr., pp. (17) Cfr. 9. 1943: ASS 35 (1943) p. 209 et 212. Eph. They bring forth from the treasury of Revelation new things and old,(164) making it bear fruit and vigilantly warding off any errors that threaten their flock. 1. (5) Cfr. The order of bishops, which succeeds to the college of apostles and gives this apostolic body continued existence, is also the subject of supreme and full power over the universal Church, provided we understand this body together with its head the Roman Pontiff and never without this head. Christ the Lord, High Priest taken from among men,(100) made the new people "a kingdom and priests to God the Father". Encycl. in dorm. 3, citat verba 2 Tim. 16. Nor is God far distant from those who in shadows and images seek the unknown God, for it is He who gives to all men life and breath and all things,(127) and as Saviour wills that all men be saved. "(84) By the power of the risen Lord it is given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without, and that it might reveal to the world, faithfully though darkly, the mystery of its Lord until, in the end, it will be manifested in full light. Funk, I, p. 154 s. (7) Cfr. 57, 7: PL 38, 389, etc. Godefridus a S. Victore. When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the City that is to come (274) and at the same time we are shown a most safe path by which among the vicissitudes of this world, in keeping with the state in life and condition proper to each of us, we will be able to arrive at perfect union with Christ, that is, perfect holiness. As the Son was sent by the Father,(131) so He too sent the Apostles, saying: "Go, therefore, make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church. 16: PL 120, 561 C. Cfr. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. In the midst of the flock they adore Him in spirit and in truth. 16 Cf. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. Vat. Botte, pp. 4; Conc. They ought to fulfill this duty in such a way that it will be the principal means also of their own sanctification. Just as the priesthood of Christ is shared in various ways both by the ministers and by the faithful, and as the one goodness of God is really communicated in different ways to His creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source. They direct the conferring of baptism, by which a sharing in the kingly priesthood of Christ is granted. A. S. Athanasius (? (251) By that same charity however, we are urged to live more for Him, who died for us and rose again. Benedictus XV, Epist. They must be prepared to make this profession of faith even in the midst of persecutions, which will never be lacking to the Church, in following the way of the cross. Therefore the promised restoration which we are awaiting has already begun in Christ, is carried forward in the mission of the Holy Spirit and through Him continues in the Church in which we learn the meaning of our terrestrial life through our faith, while we perform with hope in the future the work committed to us in this world by the Father, and thus work out our salvation. S.Augustinus, In lo. "(3*) Wherefore she is hailed as a pre-eminent and singular member of the Church, and as its type and excellent exemplar in faith and charity. Mediator Dei, 20 nov. 1947: AAS 39 (1947) p. 555. B. M., Ms. Paris, Mazarine, 1002, fol. 3 et q. His mind and will in the matter may be known either from the character of the documents, from his frequent repetition of the same doctrine, or from his manner of speaking. Act. Decretum De Apostolatu laicorum, cap. Constantinopolitanum II, ib. It gives great joy and comfort to this holy and general Synod that even among the separated brethren there are some who give due honor to the Mother of our Lord and Saviour, especially among the Orientals, who with devout mind and fervent impulse give honor to the Mother of God, ever virgin. For then the Roman Pontiff is not pronouncing judgment as a private person, but as the supreme teacher of the universal Church, in whom the charism of infallibility of the Church itself is individually present, he is expounding or defending a doctrine of Catholic faith. Likewise we can say that in some real way they are joined with us in the Holy Spirit, for to them too He gives His gifts and graces whereby He is operative among them with His sanctifying power. She herself is a virgin, who keeps the faith given to her by her Spouse whole and entire. In connection with the prophetic function is that state of life which is sanctified by a special sacrament obviously of great importance, namely, married and family life. It pertains to the competent territorial bodies of bishops, of one kind or another, with the approval of the Supreme Pontiff, to decide whether and where it is opportune for such deacons to be established for the care of souls. (54*) For "the partaking of the body and blood of Christ does nothing other than make us be transformed into that which we consume". (285) She stands out among the poor and humble of the Lord, who confidently hope for and receive salvation from Him. Encycl. In virtue of this power, bishops have the sacred right and the duty before the Lord to make laws for their subjects, to pass judgment on them and to moderate everything pertaining to the ordering of worship and the apostolate. 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